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September 09, 2008

What happens when an urban designer thinks beyond design

Via our friends from Airoots (saludos!) we get this excellent post on a housing project in Belapur, New Mumbai, done 20 years ago by architect-activist-urbanist Charles Correa.

"It is really worth a visit. Don’t go to see Charles Correa’s architectural skills or you will be disappointed. Go instead to see what a genius urban designer can do when he thinks beyond design."

"Before we saw the project we had almost lost faith in urban design altogether, thinking that it was irremediably oppressive, determining in advance how people are to go about their lives, enclosing them into a limiting format. (Instead, it) allowed people to modify their houses freely, whether with a paintbrush or a mortar. Something that is NEVER allowed in the type of mass housing devastating the urban and psychological landscape of cities around the world."

These are important ideas about urban design: urban design should -and does not- have in mind the uses the people make of the public urban spaces. It´s like if a percentage of the design should be kept untouched, (undesigned?), in a grey zone, so people can adapt it to their own daily uses.

Something we need desperately here in Barcelona. Seems like we have to go to the so-called "3rd world cities" to find real public reappropiation and modification of public space...


The full post -with all the pictures- is available at http://airoots.org/?p=379. Check it out!

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An Artist Village stands in Mumbabylon


C_correa_mumbay

Charles Correa is one of the most interesting of Indian architects. He has been building extensively in India and abroad, but more than his design it is his thought process that is impressive.

He was a strong advocate for the development of New Bombay (Navi Mumbai) as a twin city to Mumbai, that would decongest the city (or at least absorb some of the inflow of immigrants pouring in from rural areas to the financial capital of India). He actually acted as Chief Architect for the planning of the new city. Of course we want to ask: “What happened Charles? We know you didn’t want New Bombay to become the brutal urban environment that is today.” We’ll really need to look into why, even with such a sensible Chief Architect, the city got so ugly. An educated guess is: big money and unscrupulous/corrupted public officials messed up what was originally a good plan.

We know Charles Correa cannot be held responsible because in one part of the new city, he showed what he was really up to. This is the ‘Artist Village’, a 55 hectare mixed-income housing project in Belapur, New Bombay. The Artist Village transported us to a Goan atmosphere.

The village has a high concentration of artists. The first residents had to be artists of some sort to move in. Naturally things have changed a lot since it was built, about 20 years ago.

It is really worth a visit. Don’t go to see Charles Correa’s architectural skills or you will be disappointed. Go instead to see what a genius urban designer can do when he thinks beyond design. It is very fashionable amongst architects to despise each others’ works. Charles Correa’s ‘Artist Village’ in New Bombay has not been spared by criticism and mocking by fellow architects.

True, not much remains of the houses he designed. Most of the houses have been remodeled or destroyed and rebuilt. Some inhabitants said they were impractical (”What was the architect thinking when he put toilets outside the house?”). Some clusters of houses became “model” mini-gated-communities while others became mini-slums.

But this is precisely the genius of the project. It was produced with the idea that the residents were going to alter it in many ways, making it truly their own.

C_correa_mumbay2

One resident we talked to complained that no provisions were made for the common spaces in the center of each cluster of houses. No one was in charge of maintaining them. These spaces do not fall under any jurisdiction; not private nor public.

He was blaming the architect for this omission. This resident had to take it in his own hands and talked to his neighbors and they worked out a solution. They each contribute to a common fund that is used for maintenance. There is even extra money left to pay a retired army officer to spend his days sitting on a chair in front of the gate they built to prevent strangers from entering the cluster (we got through though!)

In other clusters we saw residents wiping out the ground in front of their house. This was part of the plan. The architect even foresaw the dispute between neighbors which is part of the pluralistic and messy process of creating a community.

What really struck us as we walked through the Artist Village, was how organic it really looked. It was designed, yes - but it managed to be a natural city. Before we saw the project we had almost lost faith in urban design altogether, thinking that it was irremediably oppressive, determining in advance how people are to go about their lives, enclosing them into a limiting format.

The first reason why the Artist Village looks organic is that it allowed people to modify their houses freely, whether with a paintbrush or a mortar. Something that is NEVER allowed in the type of mass housing devastating the urban and psychological landscape of cities around the world.

The second reason, we have to say, is Correa’s deep understanding of the nature of cities. His cluster modules are very simple, yet they are related to each other in a complex way.
C_correa_mumbay3
This housing project offers the quality of life of a village with the sophistication of a city. Each cluster permits the emergence of a hyperlocal community feeling, while integrating each house to the whole settlement at different levels. The hierarchy itself is very organic, as the diagrams below show (from Charles Correa 1989, The New Landscape).

It is great to see that the best is possible. There is a middle-way between Dharavi and Brasilia and Charles Correa is pointing to it. Thank you Uncle Charlie. A deep bow from the airoots team.

May 08, 2008

Presentaciones Jornadas KRAX 08

Gracias al stream de Vale, podemos ver y rever las presentaciones de los invitados a las Jornadas KRAX de este año. Todas las presentaciones están en http://krax.blip.tv

Enjoy again!



February 20, 2008

"Autonomia: Post Political Politics" to download

Autonomia_3

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February 13, 2008

Nuevo libro: "Madrid ¿La suma de todos? Globalización, territorio, desigualdad."

Al fin tenemos en nuestras manos "Madrid ¿La suma de todos? Globalización, territorio, desigualdad", el libro que despues de 2 años ha sacado el Observatorio Metropolitano de Madrid. Una interesante investigación sobre los cambios urbanísticos y urbanos de Madrid, pero también interesante el proceso de creación colectiva de la publicación.
Alrededor de 20 personas dan forma a este libro, una visión histórica y actual sobre el estado de Madrid, su nueva relación como puente entre América Latina y Europa en estos tiempos de globalización y multinacionales españolas, los cambios urbanísticos impuestos en esa ciudad, los procesos de reforma y gentrificación, la oleada inmigrante como nuevo proletariado, la marca Madrid y el rol de la cultura en ese cambio...
Y otro olé por Traficantes de Sueños por apoyar y editar esta investigación, ¡y por su catálogo!

Si lo pueden comprar, mejor. Vale la pena. Pero también es un material que debe circular como ejemplo para que surjan experiencias de investigación participativas como éstas en otras ciudades.
Aquí está el link para comprarlo o descargarlo.

Trafis_cubiertamadrid

February 08, 2008

Urban Typhoon Workshop, Koliwada, 16-22 Marzo

Bannerut_2


Los colegas de Urban Typhoon vuelven al ataque... Esta vez cambian el entorno urbano de Shimokitazawa, Tokyo (aquí un post anterior) por la comunidad informal de pescadores en Dharavi, un gran barrio de chabolas en Mumbai. En verdad, las cosas por su nombre, Dharavi es el segundo barrio de chabolas más grande de Asia, tiene una población de más de 1 (un) millón de habitantes y ocupa 175 hectáreas.

Urban Typhoon Koliwada (del 16 al 22 de marzo) en un encuentro internacional de arquitectos, sociólogos, activistas, urbanistas, artistas, antropólogos, etc que, juntos con los vecinos y habitantes de Dharavi, buscan alternativas participativas a los problemas de planeamiento y participación que sufre ese barrio. Durante 10 días se sumergen en la vida del barrio para llamar la atención sobre los deseos y necesidades de los vecinos. Una iniciativa muy interesante de intercambio de conocimiento.
Como nos informan desde UT, Dharavi está en pleno centro de Mumbai, al lado del nuevo centro financiero, y su suelo tiene un valor aproximado de 2 mil millones de dólares. El gobierno quiere expulsar a los vecinos para poder expandir el centro financiero y situar allí a todos los "servicios avanzados" que eso supone.
Cierre al Urban Typhoon style: "After having been completely ignored by the government and public institutions for generations, the residents now claim the right to develop their neighborhood on their own terms. After all, Koliwada existed even before Mumbai was called Bombay by the Portuguese..."

Nos encantaría ir amigos, pero estamos metidos de lleno en la producción de las próximas jornadas (fines de abril...) (!!!). Pero esperamos que este modelo de brain storming urbano se multiplique por diferentes ciudades!

Si alguien quiere participar, aqui hay más info, o el mail está mas abajo...
Good luck mi frends!

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Koliwada_market_l


The Urban Typhoon workshop is a multicultural, multidisciplinary and multimedia experiment in participatory design. It is organized by the residents of Koliwada and a global collective of researchers and activists.

Architects, urban designers, planners, artists, anthropologists sociologists, photographers, media artists, activists and other creative people from India and abroad are invited to Koliwada for a week to brainstorm together with the residents on the future of Koliwada, Dharavi, at a time when the city’s is experiencing dramatic urban transformations.

The workshop will produce creative urban designs for the future of Koliwada as well as a multimedia testimony to the unique spirit this community. The workshop itself will be a joyous and participatory takeover of the neighbourhood. It combines the city’s historic spirit of activism with the celebratory, independent and culturally dynamic traditions that the Kolis of Mumbai have always demonstrated. The plan builds on these impulses in the best traditions of a festive exchange with visitors, guests, strangers and locals of all shades and hues.

http://www.urbantyphoon.com ///// info@urbantyphoon.com

This year, the Urban Typhoon workshop takes place in the traditional fishermen community of Koliwada in Dharavi, one of Asia's largest informal settlements.

Dharavi is a highly diverse residential, commercial, and industrial area with some of the highest population density levels in the world. Koliwada’s village like character has been preserved even in the midst of the dramatic urban and demographic changes that Mumbai has experienced in the last century.

Mumbai, the “maximum city”, epitomizes the transformation that the Indian sub-continent is experiencing at a time of extremely rapid economic growth, urbanization, and rural-urban migration. The largest city in India, Mumbai is also its financial and commercial capital, making it a strong magnet for global real-estate investors.

Dharavi was developed on marshlands in the periphery of Mumbai. It has historically been a point of entry to the city for migrants from all parts of the country. This 223 hectare settlement home to at least half a million people finds itself today at the centre of greater Mumbai. Situated a stone’s throw away from the new Bandra Kurla Complex, Mumbai’s new financial centre, Dharavi has an estimated real-estate value of USD $2 billion.

A recent attempt by the metropolitan government of Mumbai to sell the land to private developers (The Dharavi Redevelopment Project) has been loudly decried as being undemocratic, as it leaves locals completely out of the decision-making process, despite some dispositions for the in-situ resettlement of longer-term residents. The government is now trying to address the main flaw of the DRP, which is the fact that it is not based on any type of solid study of Dharavi -in physical, demographic, social or economic terms.

Koliwada is at the forefront of a battle for self-determination that concerns all of the residents of Dharavi and ultimately all the slum dwellers in India. After having been completely ignored by the government and public institutions for generations, the residents now claim the right to develop their neighborhood on their own terms. After all, Koliwada existed even before Mumbai was called Bombay by the Portuguese.

http://www.urbantyphoon.com ///// info@urbantyphoon.com

February 05, 2008

Cultura Informal: "borbulhante caldo amadorístico..."

Cultura informal
(9.5.2007) - Braulio Tavares

Debate-se em todo lugar a Cultura Erudita e a Cultura Popular, mas existe uma outra dicotomia que não vejo discutir, e que em muitos pontos coincide com essa, sem ser a mesma coisa. Eu chamaria a essas categorias Cultura Formal e Cultura Informal. Não é a mesma coisa que Erudito x Popular, e acho que pode ser mais bem compreendida se fizermos um paralelo com a Economia.

Chamamos de Economia Informal a toda essa atividade econômica que toma conta de nossas ruas: camelôs, vendedores ambulantes, etc. É chamada de informal porque vive à margem dos registros, dos controles e da fiscalização do Estado. Quem a pratica não tira documentos, não requer alvará, não emite nota fiscal, não assina carteira dos empregados, não transaciona através de uma conta bancária da "firma". Dinheiro entra e dinheiro sai; mercadoria vem e mercadoria vai; e o governo não vê nada e não recebe um ceitil. Grande parte dos brasileiros prefere trabalhar assim. Num país de impostos tão múltiplos e escorchantes, e de tantos exemplos de como gastar mal o dinheiro público, até lhes dou razão.

Passemos para a Cultura Informal. Não sei se podemos traçar uma linha nítida separando-a da Cultura Formal, porque é mais uma questão de grau do que de sim ou não. Mas podemos tentativamente estabelecer que a Cultura Formal é aquela que se cria, se discute, se processa e se consome dentro dos meios oficiais, que são os do Estado e os do Mercado. Os meios oficiais do Estado são as universidades, as academias de letras, os conservatórios, as galerias e escolas de Belas Artes, as escolas e grupos de teatro com apoio oficial, etc. Os meios do Mercado são as editoras e livrarias, o circuito teatral e musical (casas de shows, etc.), todos os espaços onde se produza cultura e exista não apenas uma vigilância fiscal do estado (cobrança de taxas, necessidade de autorização, etc.) como também exista uma espécie de consenso de que é naquele espaço e naquela atividade que acontece a verdadeira cultura, e lá é possível ser um artista profissional.

A Cultura Informal, por outro lado, é o borbulhante caldo amadorístico (n. del t.: amateur) que precede todo esse profissionalismo. Ela envolve toda a atividade cultural em que circula pouco ou nenhum dinheiro; em que as pessoas agem motivadas pelo entusiasmo próprio, sem que ninguém as contrate ou as obrigue; onde as obras são produzidas e circuladas pessoa-a-pessoa, sem intermediários e sem cobertura da imprensa. Grande parte da cultura popular ou folclórica ocorre nesta faixa, mas as duas não são sinônimas: as Escolas de Samba do Rio de Janeiro, por exemplo, já pertencem à Cultura Formal, enquanto que recitais poéticos e happenings musicais da Zona Sul carioca são praticados por jovens de classe alta, mas tão tipicamente exemplos de Cultura Informal. Seria útil traçar o perfil de uma e de outra, pesar as vantagens de uma e de outra, para que soubéssemos quando seria mais conveniente fazer parte de uma ou da outra.

Trafico_out

Continue reading "Cultura Informal: "borbulhante caldo amadorístico..."" »

January 28, 2008

What makes a biopolitical space?, a discussion with Toni Negri

http://www.eurozine.com/articles/2008-01-21-negri-en.html

What makes a biopolitical space?
A discussion with Toni Negri

Toni Negri discusses the significance of urban space for new forms of opposition. The city, he says, is where the "political diagonal" intersects the "biopolitical diagram" – where people's relation to power is most pronounced. Negri's interlocutors are involved in exploring "soft" forms of activism, urban projects that create collectivities on micro, neighbourhood levels. Negri is critical of "soft" forms, however, preferring rupture and revolution over accumulation and gradual change.

Toni Negri: As we have seen in the urban struggles that have recently taken place – I am thinking about the reaction to the closure of the Ungdomshuset social centre in Copenhagen last August, or this incredible thing that happened in Rostock on the margins of the G8 summit last June – the watchword of the European autonomous movements today is "take back the metropolis, take back the city, take back the centre". This has become a widespread rallying cry: these movements, which have begun in the cities, are, from a political point of view, extremely important. Then in February 2007 there was the huge mobilization in Vicenza – this old catholic stronghold – against the expansion of the Nato airbase there. Nato is transferring all its resources for potential military intervention – particularly aimed at the Middle East – to Vicenza and Udine. And this is what people – not only those from the movement, but the city residents in general – refuse. The struggle has thus spread across the board: no-global movements, neighbourhood groups, Catholics, pacifists, ecologists. It is a new urban political activism, a different way of looking at of the city. People are saying: we don't want war established in our cities. Clearly, this has nothing to do with social centres in the form that they take throughout Italy and elsewhere, Christiania in Copenhagen for example. But it is exciting. I believe that something like five hundred people were arrested last summer in Copenhagen. It is a model of resistance. At first there was no desire for provocation or direct confrontation, the protesters were called "pink". But because they were fighting for their space of freedom, they became "black"! What is fundamental is the passage from the idea of constructing countercultural spaces to the idea of active resistance.

Continue reading "What makes a biopolitical space?, a discussion with Toni Negri" »

January 04, 2008

Revista Ramona nº 55

... de Oktubre 2005. Tema: "Arte y Activismo".

Download ramona55--okt05--arte_y_activismo.PDF

También recomendables la 73 y 74 (Agosto y Septiembre 2007).

Todo el archivo (por ahora, hasta dic06), en http://ramona.org.ar/archivo


December 03, 2007

RESÚMENES DE LAS INTERVENCIONES EN LAS JORNADAS SOBRE CAPITAL Y TERRITORIO (DE LA NATURALEZA DEL ESPACIO... Y DEL ARTE).

TARIFA, 17_19 ABRIL 2007 | SEVILLA, 20_22 JUNIO 2007

ORGANIZA: UNIA Arte y Pensamiento

PRESENTACIÓN

El abandono de la ordenación del territorio y de la configuración de los espacios públicos y privados (y/o la confusión de éstos) en manos de un libre mercado profundamente especulador y antidemocrático constituye un fenómeno sin precedentes, que exigiría una respuesta global y cohesionada de poderes públicos y redes ciudadanas, a la vez que pone de manifiesto la debilidad de nuestras herramientas democráticas. La aberración de que el diseño de los espacios en los que trabajamos, vivimos y amamos se entreguen a cambio de migajas al gran capital, con la insuficiencia financiera de las administraciones locales como telón de fondo, sólo ha logrado despertar hasta la fecha erráticas y muy localizadas protestas políticas y sociales, cuando no la complicidad o parálisis de lo público, engatusado en el discurso equívoco del progreso.

Dado que los procesos urbanísticos son difícilmente reversibles y que el vínculo calidad de vida / configuración del territorio es innegable, se impone con urgencia la tarea de seguir construyendo un discurso teórico contrario a la ideología hegemónica neoliberal de subcontratar, o externalizar, desde las administraciones el diseño de la sintaxis de nuestras ciudades, y sobre todo se requiere trabar redes democráticas de resistencia, así como de participación en la planificación urbana, con el fin de que puedan oponerse con garantías de éxito, en tiempo real y en pie de igualdad, al gigantesco aparato del capital volátil y especulador..

En la Web hay las memorias de las conferencias, os remarcamos 
algunas:

-Manuel Delgado: Irrumpir, interrumpir. Vigencia de la turba en el activismo urbano contemporáneo

- Arantxa Rodríguez: Reinventar la ciudad. Paradojas de la urbanización neo-liberal en Europa

-PRÁCTICAS ARTÍSTICAS. Intervención de Rogelio López Cuenca: Dos o tres mapas

-EXPERIENCIAS ACTIVISMO TERRITORIO. Intervención de Esteban de Manuel: Diseño de procesos de gestión social del hábitat: Jnane Aztout_Larache

MAS INFO: http://www2.unia.es/arteypensamiento/estetica/07_estetica01/frame.html

November 01, 2007

"Urban Sensoria" en Almazen, Barcelona

Sensorial_2


Urban Sensoria
nos propone una ciudad de los sentidos, una ciudad dinámica y en continua transformación, donde el sujeto modifica su entorno inmediato a través de su interacción e intervención cotidiana, a la vez que se autodefine y retroalimenta sensorial y culturalmente por las ciudades que habita. Alejandro Jaimes-Larrarte (un link y otro link), científico e investigador multimedia, formula para esta exposición y taller geografías sensoriales y cartografías perceptivas, todo un territorio para la experimentación.

Inauguración viernes 2 de noviembre a las 20.00 h.

Exploración multimedia y sensorial de la estructuración, la repetición, el azar, lo personal, lo cultural, el espacio y escala de la ciudad.
En esta exposición yuxtapongo diversas formas de experimentar la ciudad, con su estructura y carácter repetitivo. Una exposición interactiva y multimedia donde imágenes, videos, mapas y sonidos, se proponen cuestionar a sus participantes su propia relación con el espacio y la escala de la ciudad, la memoria y las maneras de experimentarla sensorialmente. La cultura, elemento subyacente, que al mismo tiempo que nuestras experiencias sensoriales dependen de ella; continuamente da forma no sólo a lo que percibimos, sino al desarrollo de la propia ciudad. Espacio, interacción, la relación de las personas con la ciudad, su maquillaje y su cultura.
[wearable video, fotografía, vídeo, paisajes sonoros, mapas de memoria]

............................

A multimedia, sensorial exploration of the structured, repetitive, random, personal, cultural, space-and-scale of the city.
In this exhibition I juxtapose various forms of experiencing the city with its structured and repetitive nature. An interactive multimedia exhibition of images, video, maps, and sounds, it aims to question the participant on her relationship to space and scale of the city, memory, and sensorial experience. Culture is the underlying element as our sensory experiences are culture-dependent and shape not only what we perceive, but how the city itself develops. Space, interaction, examination of your relationship to the city, its makeup, and its culture.
[wearable video, photography, video, soundscapes, memory maps] 

Y también un workshop con Jürgen Scheible el 30 de Nov, 1 y 2 de Dic. + info en Almazen.net

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